congo indigenous religion
Democratic Republic of the Congo Religions. Most indigenous communities recognize a high god, and many attribute to him the role of creator; otherwise, he has few specific characteristics beyond that of ultimate cause. Besides involving over 40 percent of the population in its religious services, its schools have educated over 60 percent of the nation's primary school students and more than 40 percent of its secondary students. The church owns most of the primary and secondary schools, hospitals, clinics, farms, ranch… The country has one archdiocese and seven dioceses. Since being legalized, the Kimbanguists have bent over backward to curry favor with the state. Sensing the threat of co-optation, the Protestants respectfully declined. This Ghanaian Adinkra symbol means \"except for God\" and symbolizes the supremacy of God. Harvard University Press pp. An insistence on absolute obedience to the leader and a ban on doctrinal disputes also are shared by both institutions. The term combines the prefix "ki" with "tawala", a corruption of a local word for "tower" and is by far the most common term for the movement; the invented term "Waticitawala" has sometimes been used intentionally to evoke the early twentieth century thread from Kitawala. [13][14] Kamwana remained its leader and promoted daughter churches in Tanganyika and the Belgian Congo in addition to those in Nyasaland and Northern Rhodesia before his death in 1956. The missions established a committee to maintain contact and minimize competition among them. Entire communities have moved into deep forest in areas such as Équateur Province in order to escape any contact with civil authorities. The Rise of Nationalism in Central Africa: The Making of Malawi and Zambia, 1873-1944. Islam was largely suppressed publicly in the period of Belgian colonialism until 1920, when Islamic organizations such as Quran schools were opened. Far more significant are ancestors, who are believed to continue to play a part in community life long after their death. Protestant missionaries have been active since 1878 when the first Protestant mission was founded among the Congo. The church has never denounced the Jamaa movement, but the hierarchy has grown steadily more wary of it. Christianity is the majority religion in the Democratic Republic of the Congo. 4 • FOLKLORE Legends trace Bakongo ancestry to Ne Kongo Nimi, who is said to have had three children whose descendants, grouped into three clans, form the Kongo nation. Thus placated, the spirit will refrain from stirring up the waters or overturning the boat. Factbook > Countries > Democratic Republic of the Congo > Demographics. Forty-eight percent of the people adhere to native religions and the remaining 2 percent are Muslim. The extent of his success caused increasing alarm among both church and state authorities. There are small communities of Jews and Hindus who work in commercial urban areas. 1. When two different religious systems exist in one community, the tendencies of conflicts of socioreligious, ideological, phys-ical, and even political characters will arise between them. The majority of Muslims in the Democratic Republic of the Congo identify as Sunni (90%) and 10% identify as Shia and Muslims are mainly concentrated in the provinces of Maniema, Orientale, and Kinshasa, respectively. 64, No. Different ethnic groups add or subtract from the set of agents of affliction, but these are the most common. Revival and Rebellion in Colonial Central Africa, Princeton University Press pp. 119–20, "Religion in the Democratic Republic of the Congo", Learn how and when to remove this template message, Christianity in the Democratic Republic of the Congo, Roman Catholicism in the Democratic Republic of the Congo, Sts. The movement converted miners who then spread elements of the movement northward from their South African base into the Katangan copper belt. In return, these 8 had become Christian". Over time the movement became more Africanized and more radical. The number of persons who can be categorized as belonging exclusively to one group or another is limited. Main religions: indigenous beliefs, syncretic Christianity, Islam. Culture of The Democratic Republic of The Congo - Religion and Belief - Indigenous Traditional Beliefs Indigenous Traditional Beliefs Though only 11.5 per cent of Congolese exclusively follow indigenous beliefs , these traditional belief systems are often intermingled with forms of Christianity, and are familiar to the majority of Congolese. The Democratic Republic of Congo is heavily influenced by the Christian religion, which makes up for 80 percent of the people in the country. The government's requirement that religious groups register with the state and post a Z100,000 deposit in a bank in order to be legally recognized helped limit their development; so too did the lingering effects of the colonial franchise system. All maps, graphics, flags, photos and original descriptions © 2020 worldatlas.com, Native Plants Of The Democratic Republic Of The Congo (Congo-Kinshasa), Ethnic Groups In The Democratic Republic Of The Congo (Congo-Kinshasa), Longest Rivers In The Democratic Republic Of The Congo (Congo-Kinshasa), Tallest Mountains In The Democratic Republic Of The Congo (Kinshasa), Types Of Crimes By Number Of Offenses In The US, Jamaa, Jehovah's Witness, Mormon, and Other Forms of Christianity. The Church of Jesus Christ of Latter Day Saints arrived in the Democratic Republic of the Congo in 1986 and has been growing rapidly, though it remains minor. Religion. Kamwana's movement had no concrete strategy of revolution, although the colonial authorities arrested him after six months of preaching in April 1909. A witch might dream an angry dream about a friend or relative, for example, and awake to find that person struck ill or dead by the agency of his or her dream. In spite of state prohibitions, new churches outside the three officially recognized in the DRC have sprung up and, so long as they remain small and nonthreatening, have usually been left alone by authorities. 64, No. The Roman Catholic Church has educated approximately 60% of primary school students as well as 40% of high school/secondary students in the Democratic Republic of the Congo. In other words, ATR is part of the African Explicit recognition of this role came in 1983 when Mobutu sent emissaries to Europe and the United States to encourage increased involvement by foreign mission boards in Zairian institution-building; a conference in Kinshasa with local and international Protestant officials followed. Christianity has a rather long history in the Democratic Republic of the Congo, dating back to 1484, when Portuguese colonizers arrived in the country and missionaries established some high profile conversions (such as the King as well as his entourage). Denominations include Roman Catholic 50%, Protestant (including Kimbanguism) 39%, other Christian 7%, Muslim 1.5%, Animism 0.7%, and other 2.2%.Kimbanguism was seen as a threat to the colonial regime and was banned by the Belgians. Religious Beliefs. Roman Catholicism is the most widely practiced form of Christianity with over 33% of the total population adhering to its beliefs and teachings. [18] The Association of Religion Data Archives estimated that the DRC had the fifth highest population of Baháʼís in 2010, with some 283,000 adherents. 1, pp. As of 2018, the US State Department reported that roughly 96 percent of the population are members of Christian denominations, with the remaining less than 5 percent following other non-Christian religions. As was the case with Kimbanguism, the state attempted to repress Kitawala by relegating its members to isolated rural regions. While establishing this religion in the country, the belief was held by Belgium colonizers that Catholicism would lead to a more disciplined, healthy and somewhat more educated population. [6][7] The Church is thought to have 42,689 members in 145 congregations. Islam [16] has been present in the Democratic Republic of the Congo since the 18th century, when Arab traders from East Africa pushed into the interior for ivory- and slave-trading purposes. African, religion is literally life and life is religion’ (Mbiti, 1997: 1-2). Harvard University Press p. 68, R I Rotberg (1965). Muslim Holy Days are not observed in the country, but still respected nonetheless. During the colonialism period , christianity was forced on Indigenous people from Congo . In 1959, on the eve of independence, the state despaired of stamping Kimbanguism out and afforded it legal recognition. Formerly a reliable ally, it has increasingly become the state's most severe institutional critic. The Roman Catholic Church owns hospitals, schools and even farms and stores in the country. Different spiritual traditions, agents, and communities may be sought out for assistance, depending on the situation at hand. In many ways, the Kimbanguist Church and the Roman Catholic Church have exchanged places in their relationship with the state; the former outlaw has become a close ally and the former ally an outspoken critic. A typical practice involving a nature spirit in much of northern Zaire is the commonplace tossing of a red item (palm nut, cloth, matches, etc.) The variety and diversity of traditional African religious beliefs, even in the Democratic Republic of the Congo, make it hard to generalize into one specific list of religious beliefs or rituals. [3], 62 of the Protestant denominations in the country are federated under the umbrella of the Church of Christ in Congo or CCC (in French, Église du Christ au Congo or ECC). New movements often recombine familiar elements with new ones, a synthesis effected sometimes with exclusively indigenous elements and sometimes with a mixture of Christian and indigenous elements. The carving of ritual objects became commercialized, and music and dance altered as a result of the introduction of Western instruments and musical styles. The organ and its powers are hereditary. A clear delineation of religious affiliation into these membership categories can give a misleading picture of Congolese reality. Numerous preachers and sages appeared, many of them professing to be his followers. About 50 percent of the people are Christian. State subsidies for hospitals and schools, for example, were (with two individual exceptions) reserved exclusively for Catholic institutions until after World War II. Jamaa is somewhat accepted as a form of Catholicism by the Roman Church, but the hierarchy of the Roman Catholic Church has started questioning the religion due to the growing disparity between the Jamaa and Catholic Church. Traditional religions embody such concepts as monotheism, animism, vitalism, spirit and ancestor worship, witchcraft, and sorcery and vary widely among ethnic groups. Sophisticated urbanites, faced with disease in a family member, may patronize indigenous healers and diviners. Varying combinations of Christianity and animism have developed. When, for example, a charismatic preacher of the officially recognized but noncharismatic Church of Christ of the Ubangi (Église du Christ de L'Oubangi) broke away in 1988 to ally his own congregation with a charismatic but officially recognized church community in distant Kivu, the Church of Christ in Zaire stepped in to adjudicate. The church's reversal of its role in relation to the state since independence has been striking. Although accepted by the Roman Catholic Church (members continue to participate in parish activities and do not withdraw from the institutional church), the church hierarchy has periodically questioned the degree to which Jamaa deviates from Catholic belief and practice. Christianity and colonialism had a great impact on these art forms. By obtaining details of the afflicted person's life and social situation, the diviner will diagnose the misfortune by citing the agency of angry ancestors, nature spirits, sorcerers, or witches. K. E. Fields (1985). Witches are individuals who possess an internal organ giving them extraordinary power, generally malevolent power. Republic of the Congo - Republic of the Congo - Cultural life: Precolonial artistic expression emphasized ceremonial music, dance, sculpture, and oral literature. Ironically, this strategy once again simply served to speed the spread of the movement as exiled adherents converted their rural neighbors. Africanized variants of traditional Christianity can be found throughout the continent. Since independence, church leadership and control have been widely and successfully Africanized, though not without conflict. [19], Even though the religion was banned,[20] and the country torn by wars, the religion grew so that in 2003 there were some 541 assemblies. Minority religions include Muslims (mainly Sunni) who represent 1% of the population and others (including syncretic sects and indigenous beliefs) … Fast forward to today and Jehovah's Witnesses are free to practice their religion, protected by constitutional law. And the Church of Christ served the state in areas where state-church interests coincided. The Kimbanguist Church is said to be the largest independent church in Africa. Denominations include Roman Catholic 42.8%, Protestant 38% and other Christian denominations (including Kimbanguist) 12%. Based on these elements, some scholars support the existence of a unique AIR, but these “common elements” are not found in every African culture. Diviners' powers are beneficent and their role highly valued. That goal, some reasoned, could best be achieved under the cloak of religion. These major branches in the Christian religion that affect such a large population in the DRC are the Roman Catholic, Protestant, and Kimbanguism branches. Once a diagnosis has been made, the diviner will then prescribe the appropriate cure. Brazzaville – Among the diverse communities of indigenous people in African history, there is the pre-colonial kingdom of Kongo. Jamaa is actually a European-African hybrid in that it was initially founded by a Flemish Franciscan priest, Placide Tempels. The majority of schools in the Democratic Republic of Congo throughout history are and were Christian, therefore, Muslims could not attend. In general, Zairians believe themselves to be subject to a number of unseen agents and forces. The colonial state divided up the colony into spiritual franchises, giving each approved mission group its own territory. That evidence helped lead to the international outcry that forced King Léopold II to cede control of the Congo Free State to the Belgian state. The earliest inhabitants of the region comprising present-day Congo were the Bambuti people. For example, Christian students may employ sorcery with the objective of improving their individual exam scores or of helping their school's soccer team win in competition against their opponents. Africans do not engage in ancestor worship; rather, the living address and relate to their deceased elders in much the same way that they relate to their living ones. Peter and Paul Cathedral, Lubumbashi, The Church of Jesus Christ of Latter-day Saints in the Democratic Republic of the Congo, Church of Jesus Christ on Earth by the Prophet Simon Kimbangu, Culture of the Democratic Republic of the Congo, Islam in the Democratic Republic of the Congo, Baháʼí Faith in Democratic Republic of the Congo, History of the Jews in the Democratic Republic of the Congo, International Religious Freedom Report for 2015 Congo, Democratic Republic of the, 2018 Report on International Religious Freedom: Democratic Republic of the Congo, Bureau of Democracy, Human Rights, and Labor, Religiously Remapped - Mapping Religious Trends In Africa - Dataset of Religious Affiliations, "Country Profile: Democratic Republic of the Congo", The Church of Jesus Christ of Latter-day Saints, "New Temples Announced for France, Democratic Republic of Congo, South Africa, Colombia, Utah and Wyoming", "The Baháʼí Faith: 1844-1963: Information Statistical and Comparative, Including the Achievements of the Ten Year International Baháʼí Teaching & Consolidation Plan 1953-1963", "The Baháʼí Faith 1957-1988: A Survey of Contemporary Developments", "QuickLists: Most Baha'i (sic) Nations (2010)", https://en.wikipedia.org/w/index.php?title=Religion_in_the_Democratic_Republic_of_the_Congo&oldid=991711379, Religion in the Democratic Republic of the Congo, Articles needing additional references from August 2008, All articles needing additional references, Articles containing potentially dated statements from 2018, All articles containing potentially dated statements, Creative Commons Attribution-ShareAlike License, This page was last edited on 1 December 2020, at 12:38. [10] Besides preaching the imminent arrival of God's kingdom, Kamwana also preached Booth's message of racial equality, equal pay for equal work, and the millennial doctrine that all government but Christ’s would cease, which was considered to be seditious and anticolonial in ideology. Religion in the Democratic Republic of the Congo 08/09/2019 Christianity is the majority religion in the Democratic Republic of the Congo, followed by about 80% of the population. [4] Islam was introduced and mainly spread by Arab merchants and slave traders.[5]. The four linguistic phylums spoken in Africa are: Afro-Asiatic, Nilo-Saharan, Niger-Congo, and Khoi-San. In September he voluntarily surrendered to the authorities and was sentenced to death for hostility against the state; the sentence was later commuted to life imprisonment, and Kimbangu died in prison in 1950. Kimbangu was already a member of the English Baptist Mission Church when he reportedly first received his visions and divine call to preach the word and heal the sick. Denominations include Roman Catholic 50%, Protestant 20% and Kimbanguist 10%. Kimbanguism originated from its neighboring country, the Democratic Republic of Congo. The governing body prevented the Kivu church from accepting the rebellious preacher and his congregation, leaving him with no outside allies or resources and effectively localizing his potential impact. The legalized church, known as the Church of Jesus Christ on Earth by the Prophet Simon Kimbangu (Église de Jésus-Christ sur Terre par le Prophète Simon Kimbangu—EJCSK), has since succeeded in becoming one of the only three Christian groups recognized by the state, the other two being the Roman Catholic Church and the Church of Christ in Congo. And the independent state that succeeded colonial authority, black African though it be, has been no more successful in converting the Kitawalists from their apolitical, antiauthoritarian stance. Roman Catholicism in the Democratic Republic of the Congo is largely a product of the Belgian Colonial era, with Belgian colonizers establishing Catholicism early on. There are around 35 million Catholics in the country, representing about half of the total population. At times they have resisted state pressure violently, as in Shaba in 1979 when the appearance of army units in their midst provoked an attack by Kitawalists on the state's administrative offices and the killing of two soldiers. 'A Very Antagonistic Spirit': Elliot Kamwana: Christianity and the World in Nyasaland, the Society of Malawi Journal, Vol. Today, Muslims constitute approximately 1% of the Congolese population according to Pew research center. The diviner is a specialist skilled in identifying the social tensions present in the community of the afflicted, and, for a fee, will identify the agent responsible for the individual's misfortune. There is also a large Mormon temple (the first of its kind in the country) being built in the Democratic Republic of the Congo, with a completion date set for late 2018 or early 2019. The church claims 5 million members; yet its own internal figures indicate no more than 300,000 practicing members. Healing by the laying on of hands; strict observance of the law of Moses; the destruction of fetishes; the repudiation of sorcery, magic, charms, and witches; and the prohibition of polygyny were all part of his original message. The Bambuti were linked to Pygmy tribes whose Stone Age culture was slowly replaced by Bantu tribes coming from regions north of present-day Democratic Republic of the Congo about 2,000 years ago, introducing Iron Age culture to the region. Indigenous religion of the Democratic Republic of the Congo also incorporates many different ceremonies such as funerals or a ceremony for a change in an individual's social status such as, for example, when a boy is reaching puberty. This religion is valued by the Congolese population due to the image of integrity the church projects in such a corrupt country. The movement's anticolonial message was so strong that the Jehovah's Witnesses had to make it very clear that they never had anything to do with that religion. Indigenous religions transmit wisdom, cultural values, and history, not through formal education but through myths, storytelling, drama, and art. Around 2 million people in Congo are Catholics. The British missionary Joseph Booth and his African associate Elliott Kamwana became members of the Watch Tower Society in South Africa in 1906 and 1907 respectively. Muslims of the country are usually stereotyped and reduced to having a public image of being illiterate and unemployed. DR Congo - Religion; DR Congo - Sorcery; DR Congo - Bana Mura ; Resources. The new indigenous leadership has succeeded in expanding its churches in Africa's largest francophone Protestant community. The Rise of Nationalism in Central Africa: The Making of Malawi and Zambia, 1873-1964, p. 66. Many bishops wished to protect the church's institutional position and to avoid the retaliation that a more militant attack on the state could well provoke. Most mission property has been transferred to autonomous Congolese churches, and many foreign missionaries now work directly under the supervision of a Congolese-run church. Introduction . Christianity is the majority religion in the Democratic Republic of the Congo, followed by more than 90% of the population. 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